David Flees from Jerusalem

¹³ A messenger came to David, saying, “The hearts of the Israelites have gone after Absalom.”^{(A) 14} Then David said to all his officials who were with him at Jerusalem, “Get up! Let us flee, or there will be no escape for us from Absalom. Hurry, or he will soon overtake us, and bring disaster down upon us, and attack the city with the edge of the sword.”^{(B) 15} The king’s officials said to the king, “Your servants are ready to do whatever our lord the king decides.” ¹⁶ So the king left, followed by all his household, except ten concubines whom he left behind to look after the house.^{(C) 17} The king left, followed by all the people, and they stopped at the last house. ¹⁸ All his officials passed by him, and all the Cherethites, and all the Pelethites, and all the six hundred Gittites who had followed him from Gath passed on before the king.^(D)

¹⁹ Then the king said to Ittai the Gittite, “Why are you also coming with us? Go back, and stay with the king, for you are a foreigner and also an exile from your home.^{(E) 20} You came only yesterday, and shall I today make you wander about with us while I go wherever I can? Go back, and take your kinsfolk with you, and may the Lord show^[a] steadfast love and faithfulness to you.”^{(F) 21} But Ittai answered the king, “As the Lord lives and as my lord the king lives, wherever my lord the king may be, whether for death or for life, there also your servant will be.”^{(G) 22} David said to Ittai, “Go then, march on.” So Ittai the Gittite marched on, with all his men and all the little ones who were with him. ²³ The whole country wept aloud as all the people passed by; the king crossed the Wadi Kidron, and all the people moved on toward the wilderness.

²⁴ Abiathar came up, and Zadok also, with all the Levites, carrying the ark of the covenant of God. They set down the ark of God until the people had all passed out of the city.^{(H) 25} Then the king said to Zadok, “Carry the ark of God back into the city. If I find favor in the eyes of the Lord, he will bring me back and let me see both it and the place where it stays.^{(I) 26} But if he says, ‘I take no pleasure in you,’ here I am, let him do to me what seems good to him.”^{(J) 27} The king also said to the priest Zadok, “Look,^[b] go back to the city in peace, you and Abiathar,^[c] with your two sons, Ahimaaz your son and Jonathan son of Abiathar.^{(K) 28} See, I will wait at the fords of the wilderness until word comes from you to inform me.”^{(L) 29} So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remained there.

³⁰ But David went up the ascent of the Mount of Olives, weeping as he went, with his head covered and walking barefoot, and all the people who were with him covered their heads and went up, weeping as they went.^{(M) 31} David was told that Ahithophel was among the conspirators with Absalom. And David said, “O Lord, I pray you, turn the counsel of Ahithophel into foolishness.”^(N)

Hushai Becomes David’s Spy

³² When David came to the summit, where God was worshiped, Hushai the Archite came to meet him with his coat torn and earth on his head.^{(O) 33} David said to him, “If you go on with me, you will be a burden to me.^{(P) 34} But if you return to the city and say to Absalom, ‘I will be your servant, O king; as I have been your father’s servant in time past, so now I will be your servant,’ then you will defeat for me the counsel of Ahithophel.^{(Q) 35} The priests Zadok and Abiathar will be with you there. So whatever you hear from the king’s house, tell it to the priests Zadok and Abiathar.^{(R) 36} Their two sons are with them there, Zadok’s son Ahimaaz and Abiathar’s son Jonathan, and by them you shall report to me everything you hear.”^{(S) 37} So Hushai, David’s friend, came into the city just as Absalom was entering Jerusalem.^(T)

Food Offered to Idols

8 Now concerning food sacrificed to idols: we know that “all of us possess knowledge.” Knowledge puffs up, but love builds up.^{(A) 2} Anyone who claims to know something does not yet have the necessary knowledge,^{(B) 3} but anyone who loves God is known by him.^(C)

⁴ Hence, as to the eating of food offered to idols, we know that “no idol in the world really exists” and that “there is no God but one.”^{(D) 5} Indeed, even though there may be so-called gods in heaven or on earth—as in fact there are many gods and many lords— ⁶ yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.^(E)

⁷ It is not everyone, however, who has this knowledge. Since some have become so accustomed to idols until now, they still think of the food they eat as food offered to an idol, and their conscience, being weak, is defiled.^{(F) 8} “Food will not bring us close to God.”^[a] We are no worse off if we do not eat and no better off if we do.^{(G) 9} But take care that this liberty of yours does not somehow become a stumbling block to the weak.^{(H) 10} For if others see you, who possess knowledge, eating in the temple of an idol, might they not, since their conscience is weak, be encouraged to the point of eating food sacrificed to idols? ¹¹ So by your knowledge the weak brother or sister for whom Christ died is destroyed.^{(I) 12} But when you thus sin against brothers and sisters and wound their conscience when it is weak, you sin against Christ. ¹³ Therefore, if food is a cause of their falling, I will never again eat meat, so that I may not cause one of them to fall.^(J)

David’s Adversaries

16 When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him with a couple of donkeys saddled, carrying two hundred loaves of bread, one hundred bunches of raisins, one hundred of summer fruits, and one skin of wine.^{(A) 2} The king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king’s household to ride, the bread and summer fruit are for the young men to eat, and the wine is for those to drink who faint in the wilderness.”^{(B) 3} The king said, “And where is your master’s son?” Ziba said to the king, “He remains in Jerusalem, for he said, ‘Today the house of Israel will give me back my grandfather’s kingdom.’ ”^{(C) 4} Then the king said to Ziba, “All that belonged to Mephibosheth is now yours.” Ziba said, “I do obeisance; let me find favor in your sight, my lord the king.”

Shimei Curses David

⁵ When King David came to Bahurim, a man of the family of the house of Saul came out whose name was Shimei son of Gera; he came out cursing.^{(D) 6} He threw stones at David and at all the servants of King David; now all the people and all the warriors were on his right and on his left. ⁷ Shimei shouted while he cursed, “Out! Out! Murderer! Scoundrel!^{(E) 8} The Lord has avenged on all of you the blood of the house of Saul, in whose place you have reigned, and the Lord has given the kingdom into the hand of your son Absalom. See, disaster has overtaken you, for you are a man of blood.”^(F)

⁹ Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.”^{(G) 10} But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the Lord has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’ ”^{(H) 11} David said to Abishai and to all his servants, “My own son seeks my life; how much more now may this Benjaminite! Let him alone, and let him curse, for the Lord has bidden him.^{(I) 12} It may be that the Lord will look on my distress,^[a] and the Lord will repay me with good for this cursing of me today.”^{(J) 13} So David and his men went on the road while Shimei went along on the hillside opposite him and cursed as he went, throwing stones and flinging dust at him. ¹⁴ The king and all the people who were with him arrived weary at the Jordan,^[b] and there he refreshed himself.

The Counsel of Ahithophel

¹⁵ Now Absalom and all the Israelites^[c] came to Jerusalem; Ahithophel was with him.^{(K) 16} When Hushai the Archite, David’s friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!”^{(L) 17} Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?”^{(M) 18} Hushai said to Absalom, “No, but the one whom the Lord and this people and all the Israelites have chosen, his I will be, and with him I will remain. ¹⁹ Moreover, whom should I serve? Should it not be his son? Just as I have served your father, so I will serve you.”^(N)

²⁰ Then Absalom said to Ahithophel, “Give us your counsel; what shall we do?” ²¹ Ahithophel said to Absalom, “Go in to your father’s concubines, the ones he has left to look after the house, and all Israel will hear that you have made yourself odious to your father, and the hands of all who are with you will be strengthened.”^{(O) 22} So they pitched a tent for Absalom upon the roof, and Absalom went in to his father’s concubines in the sight of all Israel.^{(P) 23} Now in those days the counsel that Ahithophel gave was as if one consulted the oracle^[d] of God, so all the counsel of Ahithophel was esteemed both by David and by Absalom.^(Q)

A Warning against Hypocrisy

12 Meanwhile, when the crowd had gathered by the thousands, so that they trampled on one another, he began to speak first to his disciples, “Beware of the yeast of the Pharisees, that is, their hypocrisy.^{(A) 2} Nothing is covered up that will not be uncovered and nothing secret that will not become known.^{(B) 3} Therefore whatever you have said in the dark will be heard in the light, and what you have whispered behind closed doors will be proclaimed from the housetops.

Exhortation to Fearless Confession

⁴ “I tell you, my friends, do not fear those who kill the body and after that can do nothing more.^{(C) 5} But I will show you whom to fear: fear the one who, after killing, has authority^[a] to cast into hell.^[b] Yes, I tell you, fear that one!^{(D) 6} Are not five sparrows sold for two pennies? Yet not one of them is forgotten in God’s sight. ⁷ But even the hairs of your head are all numbered. Do not be afraid; you are of more value than many sparrows.^(E)

⁸ “And I tell you, everyone who acknowledges me before others, the Son of Man also will acknowledge before the angels of God,^{(F) 9} but whoever denies me before others will be denied before the angels of God. ¹⁰ And everyone who speaks a word against the Son of Man will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven.^{(G) 11} When they bring you before the synagogues, the rulers, and the authorities, do not worry about how or what^[c] you will answer or what you are to say,^{(H) 12} for the Holy Spirit will teach you at that very hour what you ought to say.”

The Parable of the Rich Fool

¹³ Someone in the crowd said to him, “Teacher, tell my brother to divide the family inheritance with me.” ¹⁴ But he said to him, “Friend, who set me to be a judge or arbitrator over you?”^{(I) 15} And he said to them, “Take care! Be on your guard against all kinds of greed, for one’s life does not consist in the abundance of possessions.”^{(J) 16} Then he told them a parable: “The land of a rich man produced abundantly. ¹⁷ And he thought to himself, ‘What should I do, for I have no place to store my crops?’ ¹⁸ Then he said, ‘I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. ¹⁹ And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’^{(K) 20} But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’^{(L) 21} So it is with those who store up treasures for themselves but are not rich toward God.”^(M)

Do Not Worry

²² He said to his disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear. ²³ For life is more than food and the body more than clothing. ²⁴ Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds!^{(N) 25} And which of you by worrying can add a single hour to your span of life?^{[d](O) 26} If then you are not able to do so small a thing as that, why do you worry about the rest? ²⁷ Consider the lilies, how they grow: they neither toil nor spin,^[e] yet I tell you, even Solomon in all his glory was not clothed like one of these.^{(P) 28} But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, how much more will he clothe you, you of little faith! ²⁹ And do not keep seeking what you are to eat and what you are to drink, and do not keep worrying. ³⁰ For it is the nations^[f] of the world that seek all these things, and your Father knows that you need them.^{(Q) 31} Instead, seek his^[g] kingdom, and these things will be given to you as well.

³² “Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom.^{(R) 33} Sell your possessions and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys.^{(S) 34} For where your treasure is, there your heart will be also.^(T)